Call for an international campaign against the Jewish National Fund

Tuesday, December 1, 2009

Call for an international campaign against the Jewish National Fund

The Jewish National Fund (JNF) has charitable status in over 50 countries, a status based on the JNF's claim that it preserves and advances Jewish culture, community, civic and political participation, rights and safety. In reality, the JNF was created in 1901 for the purpose of colonizing Palestine through the acquisition and management of land for exclusively Jewish settlement. Today, it continues to play a central role in the violent colonization and occupation of Palestine, and is a key institution in maintaining Israeli apartheid.

Where once the JNF's role was birthing the State of Israel, it is now granted special privileges and an ongoing role in State function, such as their administrative role in the Israeli Land Administration. In turn, the JNF, as a private institution, can hold in trust land and property for the State of Israel, its Jewish population and Jews living outside of Israel and openly discriminates against Palestinian citizens of Israel-preventing Palestinian leasing of JNF land. Far from the charitable organization the JNF claims to be, it is a para-statal organization-enacting functions of the State of Israel as a private organization, but without the attendant legal accountabilities or regulation.

13% of land in '48 (Israel) is controlled directly by the JNF, most of it seized from Palestinians and transferred to the JNF after May 1948.

The JNF and Israeli Lands Administration control, through a joint committee, 93% of the land in Israel.
By its own description, JNF money is also used for the ‘Judaisation' (equating to ‘de-Arabisation') of the Galilee and the Negev.
In addition JNF money is used to finance reservoirs in the West Bank that steal Palestinian water for settler-only use.

Most recently, the JNF has been involved in expanding Israel's colonial project into the Negev-displacing the indigenous Bedouin people from their "unrecognized" villages into "concentration zones" and destroying their economic, cultural and social way of life. More broadly, central to the mission of the JNF is the acquisition of Palestinian land and property in historic Palestine "for the purpose of settling Jews on such lands and properties." This includes JNF involvement in settler enterprises across the West Bank. When the Israeli army razed to the ground the Palestinian villages of the Imwas, Yalu and Beit Nuba villages in 1967 and expelled their inhabitants, the JNF took over the construction of the Canada National Park on the ruins. The JNF today claims to be a global environmental leader and trumpets their slogan of ‘Plant Trees and Bring Water to Israel'-a cover up to the ethnic cleansing and acquisition of Palestinian land and water involved in this process. Donors from around the world are then implicated in these crimes, as are the Canadian government and tax payers in the case of Canada Park.

Beyond this, the JNF is active in countries throughout the world and supports a broader network of Zionist institutions and organizations that support the Israeli military and militant Jewish settlements with direct funds. The JNF and its network of organizations also provide the political support necessary for legitimizing and promoting public policies and aid packages for Israel. Every year they bring thousands of public officials and community leaders to Israel to lobby their support. In individual countries, these organizations censor criticism of Israel and target individuals and organizations with blacklists, violence, imprisonment, deportation, unemployment and other economic hardship.

The JNF does not do what it claims to do. It claims to exist for the well-being of the Jewish people. In reality, its activities and the organizations that it funds exist almost exclusively for the purpose of securing and expanding Israel's colonization of Palestine and the apartheid Israeli State. The JNF claims that Jewish safety depends on a secure Israeli State. But Israel does not make Jews safe. Its violence and racism guarantees instability and fear for those within Israel, the rest of historic Palestine, and endangers the safety of all people, including Jews, far beyond its borders.

We are calling for an international campaign to challenge the legitimacy and actions of the Jewish National Fund. We are calling for sanctions against the JNF as a key institution of Israeli apartheid defined by the UN as a crime against humanity. We are calling for the JNF to pay reparations to the Palestinian people for the catastrophic damages done over the course of the JNF's 107 years of existence as a vehicle for the colonial settlement of Palestine.

Demands: Our abiding demand is to revoke the charitable status of the Jewish National Fund.

From states and the United Nations we call for:

Sanctions against the JNF for its participation in Israeli apartheid
Boycotting of JNF funded, directly and indirectly, delegations to Israel

From civic society, we call for:

Civil suits by those whose property was confiscated by the JNF
Jewish divestment from JNF and its subsidiaries
An end to grassroots and NGO collaboration with the JNF, particularly by environmental organizations
An active boycott of Zionist and Israeli events organized by JNF and its subsidiaries

We will:

Take Legal action: challenge the charity status of the JNF and coordinate other judicial review process, support cases against the JNF by Palestinians whose land and property were stolen by the JNF and/or who were dispossessed by the JNF - from 1948 until today,
Research and document JNF's activities, use of funds, and impact, support investigation into JNF funding of and participation in para-statal activities, collect testimonies, produce research reports and publications, write articles, publicize findings, collect land deeds, digital stories/videos of testimony and a book of specific cases that highlight JNF role in land confiscation and discrimination as part of a broader system of occupation and colonization
Educate: produce printed materials, submit presentations for conferences, organize workshops and public speaking events, coordinate art exhibits, performances and speaking tours, create digital stories based on testimonies
Boycott and Disrupt JNF Events: JNF organized fundraisers, delegation, and cultural, educational, sporting and political events
Take Direct action: Petitions, letters, poster and sticker campaign, disruption of events, pickets, civil disobedience, demonstrations
Produce and leverage mass and grassroots media: submit editorials and article to print and online journals, organize press conferences, buy advertisement, produce grassroots media, produce and/or screen documentaries, produce and participate in public radio and television series, produce poster campaign
Support processes of accountability under international law: participate in review processes being organized by civil organizations to hold Israel accountable under human rights and other international law (i.e. review of Israel for its treaty implementation under the Covenant on Economic, Social and Cultural Rights)

Join the Boycott, Divestment and Sanctions Campaign National Committee (BNC)[1], Scottish Palestine Solidarity Campaign, Habitat International Coalition of Cairo and the International Jewish anti-Zionist Network in coordinating this campaign.

For more information, contact us at: jnf.campaign@gmail.com

Source: International Jewish Anti-Zionist Network

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Top 11 Reasons You Should Fight Hate Laws

Unless we resist now, a thought crimes bureaucracy like those regulating Australia, Canada and Europe will soon rule America. In these nations, federal hate laws have destroyed citizens' rights to free speech. Punishment of politically incorrect bias is the ultimate goal of this legislation.

A national hate law would shatter Americans' First Amendment rights, which are now sadly unique among Western democracies. We would lose our precious freedom to express politically incorrect ideas, moral judgments, or whatever personal convictions the reigning thought police deem "hateful."

Think this can't happen in America? Think again.

Hostile work environment law and campus speech bans already severely curtail free expression in American workplaces and universities. A US federal hate law would follow the examples of Europe, Canada, and Australia where Christian pastors have been indicted simply for quoting politically incorrect Scripture in their sermons. Iceland's Orwellian hate law, for example, promises two years' jail if you verbally "insult" a person on the basis of their nationality, skin color, race, religion, or sexual orientation.

If a federal hate law were passed, free expression across the political spectrum would be threatened. What would happen to blasphemous art like Piss Christ or South Park, to Ann Coulter or Al Franken, to Christians protesting sodomy or homosexuals attacking the Bible? Every American, from left-leaning feminists to red state Republicans, should protest "anti-hate" legislation. If Rosie O'Donnell were an Icelander, she could have been prosecuted for verbal "assault" for her recent statement that radical Christianity is as dangerous as radical Islam. Political activists in nations with hate laws have already been indicted for criticizing Islam, Zionism, and homosexuality. Hate laws threaten your freedom to speak your mind, no matter what's on it.

Here are some of the most powerful, bipartisan reasons to fight this legislation.

1. Speech bans are a political weapon used by those in power to silence their opponents and politically unpopular minorities.

Hate laws empower the government to enforce the orthodoxy of whoever happens to be in charge. The government can define which biases or "hatreds" are unacceptable and which are okay. For instance, hate laws in our PC age allow women to derogate men but would silence men from legitimate (though possibly hurtful) speech like a discussion of biological gender differences.

In 2004 Swedish feminist Joanna Rytel wrote a hate-filled screed published in a major daily. Her article describes white men as arrogant, sex-obsessed and exploitative, explaining that Rytel just wants to "puke" on them. Stockholm authorities refused to indict Rytel under their hate law, saying it was passed to protect ethnic minorities, not white Swedes. This is one example of speech bans' uneven enforcement; they are used to punish certain kinds of hate and allow others.

Because almost every exercise of free speech offends someone, government officials would end up enforcing speech bans on the basis of their own bias. Speech bans simply can't be evenhanded unless everyone is shut up altogether.

In the real world, speech can and does wound. That's a cost of life. We naturally resent painful realities like economic competition, unfair comments, and hard work. But in each case, the cures we've tried were far worse than the sickness. Speech bans might censor some hurtful speech but would empower government to silence minorities and strip the intellectual marketplace of legitimate and needed expression-the kind that creates positive, social change precisely because it is minority and challenges the sins of the group.

2. Hate speech bans don't work.

Genuine racism and false hatreds exist in this world. Bans on hate speech, however, won't solve the problem. If you only break off a tick's body, its head will burrow deep beneath the skin. The only effective response to bad ideas is the truth. We should combat falsehoods with more and freer discussion, not less.

3. Hate laws aren't necessary.

ADL claims an epidemic of hate sweeps America that can only be fought with stiffened penalties for bias-driven crimes. Yet the FBI's 2005 Uniform Crime Report shows alleged hate crimes form a tiny 1/15 of 1 percent of all crime in America. Law enforcers' time would be far better spent fighting the 99.85 percent of crime that's happening every minute across our nation rather than getting entangled in discerning and testifying against the perceived motivations of a tiny minority of criminals.

Hate laws would require vast government bureaucracies, complicate law enforcement, and distract police and prosecutors from dealing with actual physical crimes. Government and law enforcement should focus on criminal acts, not words or motivations, in a nation where someone is murdered every 22 minutes, raped every 5, robbed every 49 seconds and burgled every 10 seconds. Discerning and prosecuting criminal motivations would only be a good plan if law enforcers had God's omniscience and time to waste. Ours have neither.

4. Hate speech bans are unconstitutional.

Because the First Amendment underwrites our most precious civil liberty, the US Supreme Court has repeatedly ruled against speech bans. In 1972 the Court declared, "[A]bove all else, the First Amendment means that government has no power to restrict expression because of its message, its ideas, its subject matter, or its contents." (Police Department of Chicago v. Mosley, 408 U.S. 92)

Some forms of speech are restricted; these include threats and "fighting words" that incite "an immediate breach of peace." But these restrictions are (and must remain) extremely narrow and content-neutral-the government is not allowed to censor speech based on the viewpoint it expresses but only on whether it constitutes an immediate threat. Hate laws, however, would punish the viewpoints expressed in speech, in violation of the Constitution.

International use of ADL-designed hate laws shows that the first kinds of speech to be sanctioned are extreme right, white nationalist speech and Holocaust reductionism. The average person is slow to defend such speech. But hate laws quickly broaden to punish forms of expression the average citizen would never dream of stifling. Sweden's 2002 modified hate law, for example, explicitly exposes Christian sermons to prosecution!

All forms of controversial political and religious speech are potentially vulnerable to prosecution under hate laws. This contradicts Supreme Court Justice Holmes Jr. who said in 1929, "[I]f there is any principle of the Constitution that more imperatively calls for attachment [loyal defense] than any other, it is the principle of free thought-not free thought for those who agree with us but freedom for the thought we hate."

5. Speech bans will be used against the very minorities they were meant to protect.

Speech bans silence some to protect the feelings of others. But when the government has power to silence expression that power can be wielded against the very people who once enjoyed its protection. Liberals, the champions of unrestrained speech in the 1960s, now vote as a bloc in Congress to support speech restrictions. Yet already in countries such as Canada, England and Australia, leftist critics of Islam have become the victims of hate laws, indicted for religious "hate speech."

Leftist artists Rowan Atkinson and Salman Rushdie realize hate laws don't just threaten white nationalists like David Duke but liberals as well- they recently fought for revision of Britain's hate law because it could be used to outlaw art that blasphemes or criticizes religion. Atkinson and Rushdie are just a few of hate laws' leftist critics who know that persons of all political persuasions have a stake in defeating this legislation.

6. Speech bans chill legitimate and valuable speech.

Under the threat of possible indictment, many people will refrain from discussing controversial but important ideas. Speech bans are often broad and vague, leaving citizens unsure what might get them hauled into court.

This is what has happened in American workplaces, where hostile work environment law has left many employees unsure what they can say. Many Americans avoid all controversial speech and voluntarily refrain from exercising First Amendment rights at work. Hate laws would extend this dangerous minefield to the national political scene.

Legal philosopher Edmond Cahn points out that speech bans would leave our bookshelves empty. "[T]he officials could begin by prosecuting anyone who distributes the Christian gospels, because they contain many defamatory statements not only about Jews but also about ChristiansThen the officials could ban Greek literature for calling the rest of the world "barbarians." Roman authors could be suppressed because when they were not defaming the Gallic and Teutonic tribes, they were disparaging the ItaliansThen there is Shakespeare, who openly affronts the French, the Welsh, the Danes" (Beyond the Burning Cross, E. Cleary, Random House, 1994)

7. Speech bans greatly reduce the possibility of healthy, democratic change.

Criminalizing speech that expresses "hate" or "bias" would require us to outlaw history's most valuable speech, especially the political and religious speech that threatens social stasis and ignites progress.

Aggressive speech is often the only tool available to political, social, or religious minorities whose access to government lobbying and mass media is limited. Those agitating for social change often need to use inflammatory and even "hateful" language to startle the public into hearing their message. Socrates compared himself to a horsefly biting the lazy flanks of his republic. We should certainly know enough by now to prefer the annoyance of stinging speech (even when we don't see its value) to a tyrannical majority that plods, unchallenged, toward slavery.

Americans are so used to our mudslinging, no-holds-barred political discourse that we find it hard to envision the way freedom of speech could disappear. But the freedom we enjoy is extremely rare in history, and quickly lost. Free expression for intellectuals is the first thing to go when tyrants rise to power; the history of oppressive regimes makes it clear that freedom of political speech is a delicate exception and the overarching tendency is for majorities or elites to get power and silence all opposition.

8. The government's interest in reducing violent crime does not outweigh our interest in preserving civil liberty.

Hate law advocates including the ADL argue that hateful speech incites violence, and appeal to the government's interest in reducing violent crime. But it would be unfair to ban, for instance, white racist speech or Christian sermons against homosexuality without also banning the plethora of other speech that might incite crime. Gangsta rap and videogames would be open to censure; we would also have to ban pornography, especially sadomasochistic porn, which certainly inspires violence against women.

Yet bans against these kinds of speech have been repeatedly declared unconstitutional. The government has an interest in lowering violent crime of all stripes but has always found the value of the First Amendment to be greater. It's unjust to argue that a few kinds of speech must be banned because they possibly incite violence (e.g., criticism of Jewish actions or homosexuality) yet permit huge categories of speech (violent sexual entertainment) that do the same. This would happen, however, under hate laws' unequal and partial enforcement. The ADL is not truly driven by the desire to reduce violent crime but rather to enforce a social and political orthodoxy.

Instead of passing a hate law that would shatter the First Amendment and impossibly complicate law enforcement, people concerned with hate-driven crimes should focus on improving our existing justice system and making sure hard crimes don't go unpunished.

9. Speech bans are offensively paternalistic.

They presume we can't think for ourselves, reject racist or hateful ideas for ourselves, or deal with the hurt caused by others' free expression. Are we such children that we need the government to cover our ears? Speech bans especially condescend toward the minorities they portray as helpless victims whose feelings must be sheltered from ideas they can't combat in a free intellectual market.

10. Speech bans permit government to do something an individual could not morally do.

Frederic Bastiat's classic treatise on The Law says government exists only to prevent injustice by defending our basic rights to person, liberty, and property. Government does not exist to guarantee our economic outcomes, redistribute our wealth, or protect our psyches. Speech bans would empower government to silence individuals by force. This is immoral whether it's one person silencing another person or the government silencing a fringe group of dissenters. Human fallibility requires at least enough humility to allow others to question, challenge, and dissent from our ideas. John Stuart Mill explains, "If all mankind minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind."

11. Speech bans deny self-determination and individual freedom by criminalizing self-expression.

By censoring speech, hate laws censor thought and restrict our access to ideas. This is the essence of mind control. They deny the personal growth that comes from sharing ideas-including hateful, prejudiced, or false ideas-and having them challenged in a free intellectual marketplace.

Hate law speech bans have been repeatedly declared unconstitutional and would rend the very foundation of our freedom and democracy. Far from combating hate, The Local Law Enforcement Hate Crimes Prevention Act is actually the most hateful and enslaving legislation to ever reach Congress; it would invade states' rights in law enforcement, enabling a hate crimes bureaucracy to police our thoughts and expression. Government could censor by force all speech that dissents from the reigning orthodoxy. Every American must speak up now in defense of the freedom for which our forefathers gave their very lives.

Freedom of expression is one of the most fundamental rights that individuals enjoy. It is fundamental to the existence of democracy and the respect of human dignity. It is also one of the most dangerous rights, because freedom of expression means the freedom to express one's discontent with the status quo and the desire to change it. As such, it is one of the most threatened rights, with governments - and even human rights groups - all over the world constantly trying to curtail it.

Make your voice heard today or it will be silenced tomorrow.

Fredrick Douglas

"Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle! Power concedes nothing without a demand. It never did, and it never will. Find out just what people will submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue until they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress."

Tuesday, December 1, 2009